Seize the Sacred


Church-going can be dangerous for our spiritual lives. If it leads us to believe that sacredness exists only in church buildings, and dedicated clergy performing sacred rituals. For the Jews in Jesus’ time, God’s dwelling place was in theTempleinJerusalem. Not so for us. The temple, the sacred, exists in all life, in all persons, in all creation and is available to all. The challenge is to be mindful of our own sacredness and that of others, including creation, and the sacredness of our everyday lives. Then, seize the sacred in the present moment.

Temple Within Us. The Risen Jesus has made temples of all of us. This Divine Lover, the Source of all being, exists at the very core of our personhood, radiating love energies through the Holy Spirit to our minds, hearts and wills, so that we will see all through the eyes of love. In the prayer to the Holy Spirit, we pray: “Kindle within us the fire of Your love.” We have as our companion the Holy Spirit, Divine Eros, who showers us with invitations and inspirations. Further, the Risen Jesus carries on his Incarnation within us and lives on through us, gifting us with Jesus’ life energies, love force and powers. There is no question of our sacredness.

However, we must first become deeply aware and confident of our own sacredness or we will never be able to share it. Moreover, we must be confident that our sacredness is accessible, that we can reach down into theDivineLoveCenterat the core of our being and seize our sacredness so as to share it with others. It is through the practice of centering down that we can gain such confidence. By centering down we learn to connect with ourDivineLoveCenterand unleash the divine love energies within us.                 .

By centering down, I mean practicing being fully present with all our hearts and minds in our encounters with God, people, creation and life experiences. Then seize the sacred in the present moment.

Temple of Others. We can look upon our daily conversations with others as just part of our social relationships. But there is something deeper here. There is a sacredness in all of life including our everyday dialogues. Theologian Gregory Baum points out that the same Word in Scripture that summons, judges, reveals, and provokes decisions is the same Word in human dialogue that reveals to us who we are. Our conversations with others judge us, they summon us to grow, they demand a reply. The Spirit carries on our ongoing redemption in our everyday dialogues with others. However, we must be keenly aware that we are encountering the sacred. Then seize the sacred in the present moment.

Temple of Creation. Fr. William Short, OFM states that God formed the world through the Word. Since the Word is the crowning glory of creation, “God makes light and darkness, trees, stones and fish, all the creatures, according to the Word as model, or blueprint or form.” Each being—living and nonliving—in some way resembles the model who is Christ. All creation was created for Christ and manifests Christ in some way. All creation is sacred.

Again, we must be keenly aware that we are encountering the sacred in creation. Approach creation contemplatively—being fully present with all our hearts and minds. We will find that creation has a gift to give us—the presence, beauty and wisdom of God. So seize the sacred in the present moment.

Temple of Time.  God dwells in the fullness of time. But for us human beings, time is one moment after another. So the Holy Spirit encounters us where we are—in one moment at a time. The Spirit at the core of our being communicates his inspirations and invitations one moment at a time. The Spirit pervades all our moments of time. All moments are sacred. Spiritual writers call this spiritual reality the “sacrament of the present moment.”

A Roman poet wrote: “Carpe diem.” Translated literally, seize the day. More freely, seize the pleasures of the moment. He encouraged his readers to make the most of life, because there is nothing after life. While we disagree with his philosophy, his advice is good for the spiritual life. We find that the opportunity to seize the sacred usually comes in a wink of the eye. It may come simply in the moment when we decide to step outside our pew at Mass and give a lonely person across the aisle our blessing at the Kiss of Peace. We have seized our sacredness to share it with another. We have seized the sacred in the present moment!